Desert definition, a region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all: The Sahara is a vast. Wilderness Safaris is widely acclaimed as Africa's foremost Safari operator, operating in Botswana, Congo, Kenya, Malawi, Namibia, Seychelles, South Africa, Zambia. In Desert and Wilderness (Polish: W pustyni i w puszczy) is a popular young adult novel by Polish author and Nobel Prize-winning novelist Henryk Sienkiewicz, written. Desert Family Hospitality in the Judean Wilderness. Join our Sunset tour and learn about the surrounding desert and the history of the region. On the surface it might not look like much is going on in the desert, but even on the hottest, driest days, if you look behind the scenes, the Sonora. In the Byzantine period, the Judean wilderness was flooded with monks seeking seclusion. One book about this phenomenon is entitled The Desert a City (by Derwas. CATHOLIC ENCYCLOPEDIA: Desert (In the Bible)Help support New Advent and get the full contents of this website as an instant download. The word wilderness, which is more frequently used than desert of the region of the Exodus, more nearly approaches the meaning of the Hebrew, though not quite expressing it. When we speak of the desert our thoughts are naturally borne to such places as the Sahara, a great sandy waste, incapable of vegetation, impossible as a dwelling- place for men, and where no human being is found except when hurrying through as quickly as he can. No such ideas are attached to the Hebrew words for desert. Four words are chiefly used in Hebrew to express the idea: Midbar. The more general word. It is from the root dabar, . German. Trift from treiben. Hence midbar among its other meanings has that of tracts of pasturage for flocks. So, too, the desert was not necessarily uninhabited. Thus (Isaiah 4. 2: 1. Not that there were towns in the desert occupied by a stable population. The inhabitants were mostly nomads. For the desert was not a place regularly cultivated like the fields and gardens of ordinary civilized districts. Rather, it was a region in which was to be found pasturage, not rich, but sufficient for sheep and goats, and more abundant after the rainy season. The desert, too, was looked upon as the abode of wild beasts — lions (Sirach 1. Job 2. 4: 5), jackals (Malachi 1: 3), etc. It was not fertilized by streams of water, but springs were to be found there (Genesis 1. Midbar is the word generally used in the Pentateuch for the desert of the Exodus; but of the regions of the Exodus various districts are distinguished as the desert of Sin (Exodus 1. Sinai (Exodus 1. 9: 1), the desert of Sur (Exodus 1. Sin (zin) (Numbers 1. Join us for a few nights hiking in Arizona's Superstition Wilderness in Tonta National Forest. We will take a look at local plant and wildlife, I'll show. Buy Desert Solitaire: A Season in the Wilderness on Amazon.com FREE SHIPPING on qualified orders. Moreover, it is used of other districts, as in Western Palestine of the wilderness of Juda (Judges 1: 1. Moab (Deuteronomy 2: 8). The word means a steppe, a desert plain; and it conveys the idea of a stretch of country, arid, unproductive, and desolate. In poetic passages it is used in parallelism with the word midbar. Although the Septuagint frequently renders the word by eremos, it often uses other translations, as ge dipsosa and elos. The Vulgate employs the words solitudo, desertum. Very frequently the word 'arabah has a mere geographical sense. Thus it refers to the strange depression extending from the base of Mount Hermon, through the Jordan Valley and the Dead Sea, to the Gulf of Akabah. So, too, there are the Arboth. Moab (Numbers 2. 2: 1), the Arboth. Jericho (Joshua 4: 1. In the Vulgate are found the renderings ruin. A strange translation occurs in Psalm 1. The word in the Greek is oikopedon and in the Vulgatedomicilium; and the passage in which the word occurs is rendered in the Douay version: . Jerome, however, in his translation of the Psalm direct from the Hebrew employs the word solitudinum, which seems more correct: . The lexicon of Gesenius gives as the first meaning of horbah, . A combination of these senses seems to have been the reason why in the poetical books the word is used of the wilderness. The word conveys the idea of ruin or desolation caused by hostile lands, as when God says to Jerusalem (Es., v, 1. It was looked upon as a place without water, thus Isaiah 4. It was a waste, a wilderness. In poetical passages it is used as a parallel to midbar, cf. Deuteronomy 3. 2: 1. Psalm 7. 8: 4. 0: . Besides such uses of the word, it seems when used with the article often to have assumed the force of a proper name. In such cases it refers at times to the wilderness of the Exodus (cf. Psalm 7. 8: 4. 0; 1. Parts of the waste region about the Dead Sea are called the jeshimon; and to the north- east of the same sea there is a place called Beth- Jeshimoth (cf. Numbers 3. 3: 4. 9), where the Israelites are said to have encamped at the end of the wanderings. These are the principal words used for desert in the Bible. There are, however, others less frequently used, only one or two of which can be mentioned here: such as tohu, used in Genesis 1: 2: . In Deuteronomy 3. Psalm 1. 07: 4. 0 it refers to the desert directly. Perhaps the most interesting is that of Exodus. In the Pentateuch this tract is treated as a whole as . Books have been written to discuss the geography of this region. Suffice it to say that it comprises the ground over which the Israelites travelled from their crossing of the Red Sea till their arrival in the Promised Land. We do not enter into the question raised by modern critics as to whether the geography of the Exodus had different meanings in different parts of the Pentateuch. The desert of Juda, too, plays an important part in the Bible. It lies to the west of the 'arabah, the Jordan, and the Dead Sea. To it belong the deserts of Engaddi, that of Thecua, and that of Jericho, near the city of the same name. To the east of Palestine are the deserts of Arabia, Moab, and the desert of Idumea, near the Dead Sea. We are told (Exodus 3: 1) that Moses fed the flocks of Jethro, and led them to the interior parts of the desert. This desert was in the land of Madian, close to the Red Sea, and in it was Mount Horeb, which St. Jerome says was the same as Sinai. The desert to which David fled from Saul (cf. Samuel 2. 3: 1. 4) was the desert of Ziph, which lies south of the Dead Sea and Hebron. John the Baptist lived and taught in the desert of Judea, west of the Jordan and the Dead Sea, near Jericho. Finally, the scene of Christ'stemptation (Matthew 4: 1- 1. St. But this is only speculation. Comments. Sources. SMITH, Historical Geography of the Holy Land (London, 1. CHEYNE, Encyclopedia Biblica (London, 1. HASTINGS. In The Catholic Encyclopedia. New York: Robert Appleton Company. MLA citation. Howlett, James. New York: Robert Appleton Company,1. Transcription. This article was transcribed for New Advent by Douglas J. Potter. Dedicated to the Immaculate Heart of the Blessed Virgin Mary. Ecclesiastical approbation. Nihil Obstat. Remy Lafort, Censor. Imprimatur. Farley, Archbishop of New York. Contact information. The editor of New Advent is Kevin Knight. My email address is webmaster at newadvent. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.
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